God has taken his place in the divine council;
in the midst
of the gods he holds judgment:
“How long will you judge unjustly
and show partiality
to the wicked? Give justice to the weak and the fatherless;
maintain the right
of the afflicted and the destitute.
Rescue the weak and the needy;
deliver them
from the hand of the wicked.”
They have neither knowledge nor understanding,
they walk
about in darkness;
all the foundations of the earth are shaken.
I said,
“You are gods,
sons of the Most High, all of you;
nevertheless, like men you
shall die,
and fall like any prince.”
Arise, O God, judge the earth;
for you shall inherit all the
nations!
Psalm 82 is a “weird” Psalm. In it we see God calling a
heavenly court together. He calls all the other gods together and reprimands
them. “How long will you judge unjustly and show partiality to the wicked?” God
interrogates these other gods. Then he demands, “Give justice to the weak and
fatherless; maintain the right of the afflicted and destitute. Rescue the weak
and needy.” And then God renders judgment: because these gods have failed, they
will die like mortal men. The Psalmist ends by imploring God to rise up and
judge the earth.
It is easy when reading this psalm to get carried away with
the almost comic-book imagery of God holding a heavenly court. One can imagine
a long table, surrounded by Thor, Apollo, and Calypso from the Pirates of the
Caribbean movie. But what is amazing here is why the one true God is portrayed
as being superior. It is not because He is the mightiest – although He is. It
is not because He is the most powerful – though that is true. Rather, our God
is seen as superior because he defends the weak and powerless! This is the
essence of the gospel, my friend. We who cannot in our own strength save
ourselves have been saved, by the father of all. He cares for poor, simple men
more than all the false gods of the world. He is a God of justice, and mercy,
and deliverance. And this is why our God is superior.
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